Examples: Modifications in "Teachings of Lord Caitanya"

Original (pg. 27)
Offenses are of ten kinds, and they are also known as offenses unto the Holy Name The first offense is to blaspheme great devotees who have tried to spread the Glories of the Holy Name all over the world. If one is unnecessarily envious of a devotee who is trying to spread the Holy Name all over the world, in execution of the order of his Spiritual Master, such a rascal is the greatest offender at the feet of the Holy Name.The Holy Name of Krishna is non-different from Krishna, and Lord Krishna cannot tolerate such offenses as to decry a pure devotee who is spreading His Holy Name all over the world. The second offense is to deny that Lord Vishnu is the Absolute Truth; There Is no difference between His name, quality, form, pastimes, and activities; but one who sees a difference in these different functions of the Supreme Lord is also an offender. In the same way, the Lord being supreme, nobody is equal to or greater than the Supreme Lord. Therefore, if anybody thinks that the Lord or His name is equal to the personality of some demigod, he is also an offender. Such a conception of equality between the Supreme Lord and the demigods is not very congenial to the performance of devotional service.

Revised (pg. 29)
There are ten principal offenses which can be committed against the holy name. The first is to blaspheme the great devotees who have tried to spread the glories of the holy name throughout the world. The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees. The second offense is to deny that Lord Visnu is the Absolute Truth. There is no difference between His name, quality, form, pastimes and activities, and one who sees a difference is considered an offender. The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level.

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Original (pg. 28)
The third offense is to consider the bona fide Spiritual Master as one of the common men. The fourth offense is to blaspheme Vedic literature and the corollaries of Vedic literature, the Puranas.

Revised (pg. 29)
The third offense is to consider the bona fide spiritual master to be a common man. The fourth offense is to blaspheme Vedic literature and authorized scriptures like the Puranas.
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Original (pg. 28)
The fifth offense is to consider the Glories of the Holy Name as an exaggeration.

Revised (pg. 29)
The fifth offense is to consider the glories attributed to the holy names to be exaggerations.
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Original (pg. 28)
The sixth offense is to imagine a perverted meaning of the Holy Name.

Revised (pg. 30)
The sixth offense is to concoct perverted theories about the holy name.
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Original (pg. 28)
The seventh offense is to commit sinful activities on the strength of chanting the Holy Name. It is understood that by chanting the Holy Name one gets freed from sinful reactions, but that does not mean that one should perversely act sinfully on the strength of his chanting the Holy Name of the Lord. That is the greatest offense.

Revised (pg. 30)
The seventh offense is to commit sinful activities on the strength of chanting the holy name. It is understood that by chanting the holy names one is free from sinful reactions, but this does not mean that one should act sinfully on the strength of chanting. That is the greatest offense.
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Original (pg. 28)
The eighth offense is to consider that religious ritualistic performances, austerity or renunciation or the performance of sacrifices are on an equal level with chanting the Holy Name. Chanting of the Holy Name is as good as the Supreme Personality of Godhead, and other pious activities may be a means to approach the Supreme Personality of Godhead, but when they are employed for some material achievement they are called offensive.

Revised (pg. 28)
The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead. Pious activities are only means to approach the Supreme Personality of Godhead, and they can even be performed for some material reason.
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Original (pg. 28)
The ninth offense is that the Glories of the Holy Name of God may not be preached to a faithless person, and to speak about the Glories of the Holy Name unto such persons is also another offense.

Revised (pg. 30)
The ninth offense is to preach the glories of the holy name of God to a faithless person who is not interested in hearing them.
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Original (pg. 28)
so if it is found that a chanter of the Holy Name still has material attachment, then that is called an offense.

Revised (pg. 30)
Thus if one chants the holy names and still has material attachments, he must be committing some offense.
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Original (pg. 29)
Another disturbing element is to aspire after material name and fame by discharging devotional service
, If one is not particularly careful, then by the process of watering the plant of devotional service, other unnecessary plants, as described above, may grow, and that may hamper the progress of devotional service.

Revised (pg. 31)
If one is not particularly careful, even by watering the plant of devotional service, unnecessary weeds will grow and hamper progress. The idea is that when one waters a garden, not only does the desired plant grow more rapidly, but the unwanted plants grow also.
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Authorized scriptures like the Puranas?

The Vedac literature remained the same for millions of years it never did change. Srila Prabhupada didn’t change the Puranas.

Has Jayadvaita finally changed the Puranas?
What’s the idea of using like the Puranas.
It is the Puranas,  not its like Puranas.