A Brief Expose of the Rubber-stamped Spiritual
BY: CHITRAKETU DAS (ACBSP)
Mar 12, UK (SUN) I want to address
an issue that has become somewhat of a burning issue within ISKCON. This issue
is whether or not it's okay for a neophyte devotee to become a spiritual master.
Obviously, it is not ideal that a neophyte devotee becomes a spiritual master.
Anybody in their right mind would want to have a pure devotee as a spiritual
master. Why? The answer is completely obvious: only a pure devotee spiritual
master can give the most expert guidance. The guidance of a neophyte devotee
will naturally be imperfect and insufficient, due to the imperfect vision of
such a neophyte spiritual master.
A neophyte may become attracted to his female
disciples, or he may be bewildered by monetary considerations. He may have insufficient
knowledge of the scriptures or be motivated by false prestige, desire for worship
and adoration. Even so-called advanced devotees fall prey to these obstacles
in devotional service, what to speak of neophyte devotees. If such a neophyte
spiritual master falls down, he brings discredit upon his own spiritual master
and on the sampradaya in general, as well as causing a loss of faith amongst
the general mass of devotees. Gradually devotees will become cynical about taking
a spiritual master, and they will lose faith even in the great acharyas.
People often argue that in the absence of a great
acharya, it's okay or even necessary for a neophyte devotee to take on the role
of spiritual master. First, however, one must check to make fully sure that
there aren't senior devotees who are actually qualified to be spiritual masters.
Before the neophyte devotee jumps in, he must make fully sure that he is not
committing the offence of maryada-vyatikrama, or being insolent in front
of a senior personality. Being a spiritual master is not a game for everyone
to play. It is not something that everyone gets a turn at. "Now it's my
turn." This is not the mentality in which one becomes a spiritual master.
On the contrary, such a competitive mentality leads one to becoming a spiritual
There are numerous references in scriptures to
the importance of accepting a pure devotee as a spiritual master, such as in
Kapiladeva's instructions on devotional service, Srimad Bhagavatam Canto 3,
Ch. 28, Text 2, wherein Kapiladeva instructs His mother Devahuti.
Lord Kapila says:
In the purport Srila Prabhupada writes:
Srila Prabhupada clearly says here that one cannot
be a spiritual master without being self-realized and knowing one's relationship
with the Supersoul. These are very high qualifications indeed, but Srila Vishvanatha
Chakravarti Thakur gives even higher qualifications for the spiritual master
in the Gurvastakam, which we sing every day. According to the Gurvastakam,
the spiritual master is the assistant of the gopis. A neophyte spiritual master
obviously cannot claim such a qualification, even by association, and to imagine
that such prayers as the Gurvastakamor Sri-guru-carana-padma,
which is sung at guru-puja, can also be addressed to neophyte devotees is a
great mistake. It is clear that such neophyte spiritual masters cannot be ranked
on an equal level with genuine, or as Srila Prabhupada refers to them, bona
The Bhagavad-gita is also clear as to the qualification of the spiritual master: he must have seen the truth. Lord Krishna Himself does not recommend that we enquire from or surrender to anyone with lesser qualifications than that:
Again in the scriptures, Lord Krishna Himself declares that
One should not treat the spiritual master as
an ordinary human being, for he is the substitute for the Supreme Personality
of Godhead (Bhäg.11.17.27). One should treat the spiritual master as the Supreme
Personality of Godhead and never be envious of him or consider him to be an
ordinary human being.
Conversely, an ordinary human being should not impersonate a bona fide spiritual master, for such is merely cheating. If a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are obviously unknown to the present leaders of ISKCON who wantonly encourage neophyte devotees to become spiritual masters, as if it were some kind of promotional step in the management of the society.
The spiritual master is a representative of Narayana,
the Supreme Personality of Godhead. Can a representative of God be chosen by
a mundane body made up of speculative individuals who are not self-realized?
The answer to that is "No!" The representative of Narayana is chosen
by Narayana Himself. Such is as it should be, and no amount of material wrangling
will change things. God chooses his own representatives, and to imagine that
a representative of God can be chosen by a mundane body is another form of atheism.
Currently the GBC maintain, so I am led to believe,
that their rubber-stamp of approval is not actually a stamp of authorization
but more of a "we have no objection", in other words "take him
at your own risk." Such a stance is not only irresponsible, but also relativistic.
In other words, the GBC are saying that the spiritual master may be an ordinary
man, we can't guarantee that you won't be cheated. What then, we may ask, is
the value of their stamp of approval? And, what has been the success rate of
those who have been officially approved by them? If your spiritual master steals
your money or rapes your wife, you cannot come back to the GBC for redress,
because they have conveniently sidestepped any real responsibility.
This kind of guru-lottery makes a mockery of
the divine sampradaya consisting of such great and inimitable spiritual personalities
as the Six Goswamis, Srila Visvanatha Cakravarti Thakur, Srila Narottama dasa
Thakura, Baladeva Vidyabhusana, Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta
Sarasvati and His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the mere
mention of whose names purifies one's very existence.
Since I entitled this paper a "brief" expose, I shall keep it brief, but there is sufficient scriptural evidence to completely demolish the GBC standpoint, which is evasive and unclear. Their arguments shift from year to year, indicating that they have no foundation. Srila Prabhupada often makes it clear that institutionalized spiritual masters, who become spiritual masters on the basis of convention alone, such as Sukracarya, should be rejected in favour of genuine self-realized souls. If you happen to be in the unfortunate position of having been rubber stamped without possessing the requisite qualifications, my suggestion to you is as follows: don't try to kid your students that you are what you are not, and refer them to the genuine guidance and instruction of those who are genuinely qualified. Otherwise, your fate will definitely be to hit the ground, which is Krishna's supreme mercy upon you, since the ground is the most sobering place to be.
So all you would-be gurus, be warned!!
One who cannot deliver his dependants from the path of repeated birth and death should never become a spiritual master (Bhag.5.5.18)
Adi 7.115 In this connection the Padma Purana states, arcye visnau sila-dhir gurusu nara-matir vaisnave jati-buddhih: "One who considers the arca-murti, the worshipable Deity of Lord Visnu, to be stone, THE SPIRITUAL MASTER TO BE AN ORDINARY HUMAN BEING, and a Vaisnava to belong to a particular caste or creed, is possessed of HELLISH INTELLIGENCE." One who follows such conclusions is doomed.
Wich spiritual master do you like?
- Srila Prabhupada -
the real guru
still living in his spiritual form of Vani
Jayapatka, the fat bogus
successor imitation guru
still living in his fat material body
the choice is yours
Srila Prabhupada: Who is guru?
Reporter (2): What will happen to the movement in the United States when you die?
Prabhupada: I WILL NEVER DIE.
Devotees: Jaya! Hari bol! (laughter)
Prabhupada: I SHALL LIVE From MY BOOKS, AND YOU WILL UTILIZE.
Reporter (2): Are you training a successor?
Prabhupada: Yes, my Guru Maharaja is there. Where is my photo of Guru Maharaja? I think... Here is.
reasons ill who tells that Vaishnavas die
When thou are living still in sound.
The Vaishnavas die to live
and living try to Spread a holy life around!
... is that spiritual master still guiding after death?
Srila Prabhupada: Yes, yes. Just like Krsna is guiding us, similarly spiritual master will guide us. (General lectures, 69/09/23)
Devotee: Srila Prabhupada when you're not present with us , how is it possible to receive instructions? For example in questions that may arise...
Well the questions are answ... answers are there in my books.
(Morning Walk, Los Angeles, 13/5/73)
So utilise whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to Upendra, 7/1/76)
Every one of you must regularly read our books at least twice, in the morning and evening, and automatically all questions will be answered. ( Letter to Randhira, 24/01/70)
If I depart there is no cause for lamentation. I will always be with you through my books and orders. I will always remain with you in that way. (BTG 13:1-2, December 1977)
In my books the philosophy of Krishna Consciousness is EXPLAINED FULLY so if there is anything which you do not understand, then you simply have to read again and again. By reading daily THE KNOWLEDGE WILL BE REVEALED TO YOU AND BY THIS PROCESS YOUR SPIRITUAL LIFE WILL DEVELOP.
Note: This clearly indicates that Srila Prabhupada's books are understood through their own potency, and that there is therefore no need for a physically present guru to understand the books. Our Srimad Bhagavatam is unique because the verses of the Bhagavatam are directly complemented with the purports of Srila Prabhupada, who is the bonafide maha-bhagavata ; therefore, the book Bhagavata and the person Bhagavata are combined in Srila Prabhupada's Srimad Bhagavatam. Therefore, there is no need for a third party, "the so called current Iskcon links" to (mis)interpret what Srila Prabhupada "really means to say". sic
Prabhupada: So I cannot speak. I am feeling very weak. I was to go to other places like Chandigarh program, but I cancelled the program because the condition of my health is very deteriorating. So I preferred to come to Vrndavana. If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn't matter.
I should be returning to Los Angeles the last week of November and I should be more than happy to see you there. Please always try to remember me by my teachings and we shall always be together. Just like I have written in the first publications of Srimad-Bhagavatam, "THE SPIRITUAL MASTER LIVES FOREVER BY HIS DIVINE INSTRUCTION AND THE DISCIPLE LIVES WITH HIM.", because I have always served my Guru Maharaja and followed His teachings I am now even never separated from Him. Sometimes Maya may come and try to interfere but we must not falter, we must always follow the chalked out path layed down by the great acharya's and in the end you will see.
Prabhupada: So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn't matter.
"I shall remain your personal guidance, physically present or not physically, as I am getting personal guidance from my guru maharaja" (Srila Prabhupada to Tamal Krishna, 14 July 1977)